DANN'S BLOG

  Why Chelsea’s no.9 shirt is said to be cursed? The Chelsea number 9 shirt curse is a superstitious belief among some football fans that the players who wear the number 9 shirt for the Chelsea Football Club are cursed and will experience bad luck, injury, or a lack of form. The origins of the curse are unclear, but it is said to have started in the 1990s when a number of high-profile players, including Mark Hughes, Chris Sutton, and Mateja Kezman, struggled to make an impact while wearing the number 9 shirt for Chelsea. Since then, a number of players have worn the Chelsea number 9 shirt without any significant problems, including Jimmy Floyd Hasselbaink, Hernan Crespo, and Diego Costa. However, the curse has been perpetuated by recent struggles of players like Alvaro Morata and Gonzalo Higuain while wearing the number 9 shirt. Will Chelsea get relegated from Premier League this season ? No.9 in Chelsea’s history Tony Cascarino (1992-1994) No.9 in Chelsea’s history – Tony Cascarin...

Who knew aeroplanes would fly? Who knew astronauts would go to the moon? All you got to do is dedicate yourself  and you can find yourself  standing in the hall of fame. You could be the best You could be the greatest You could be the King Kong banging on her chest You could be the hero You could be the master You could walk through hell with a smile You can do it Don't wait for luck Do it for the people Do it for your pride  Do it for the nation Be teacher Be politician Be student Be truth seeker Coz you burn with the brightest flame Let your light so shine like diamonds in the sky The sky is the limit Push to the finish

What you need to know: Exclusive group. The Kakamega Club was a social group which had evolved out of friendship which had begun when Kabaka Edward Muteesa was a student at Kings College Budo in the 1940s. Six of the club members were part of the founding group of 36 which started the Kabaka Yekka movement.   When Benedicto Kiwanuka’s Democratic Party won the 1961 elections, it was a wakeup call to the Baganda loyalists that despite Buganda government’s call for boycott of the election the desire for self-rule was overriding.   Three months after the election, Masembe-Kabali, a wealthy Muganda landlord and a Kabaka loyalist, decided to launch a movement to drum up support for the Kabaka among the Baganda. Kabaka Yekka was not started as a political party, but as a movement to rally Buganda against any change in the status quo.   Writing in the Journal of Modern African Studies, Vol. 12, No. 1 of March 1974 I. R. Hancock says the ...